“This is America”

“This is America”

“This is America,” acclaimed sushi chef Atsushi “Art” Hayakawa said with emphasis a second time. “This country gave me a life. A wife, a family, a restaurant. I want to give something back.”

I’ll reveal as to what was that gift back to the country he now considers his home because it was one of the many surprises of an unforgettable night in Atlanta, GA. Like the glorious meal of Japanese sushi delights my camera team and I enjoyed with relish and smiles, this chance dinner at a sushi restaurant tucked away in a strip mall off Buford Highway had all ingredients of a dish you never forget.

It was the manner in which Chef Hayakawa said “This is America” that made me listen with such respect. In an era where our elected leaders are determined to dictate as to whom they feel should be deemed an “American,” this accidental meeting nearly brought me to tears. It was that emotional.

Chef Hayakawa’s journey began at the age of 14, when he shared a sushi meal with his father. Like the potent wasabi that burned his nostrils and other senses, he knew sushi would be his life, a culinary art that would be his passion. At 15, he left school to study with a sushi master and for nine years, he studied and refined his craft with commitment and drive. At 24, he left his native Sapporo, Japan for the United States, much to the chagrin of his sushi master, who chose not speak to former student in response to his departure.

In 1991, Chef Hayakawa landed in the southeastern part of the country, beginning a new journey in Atlanta. He paid his dues, earning the sponsorship that would lead him to a green card, that time-honored golden ticket to the American Dream. In 2008, Chef Hayakawa opened his own establishment, Sushi House Hayakawa. In 2017, as the restaurant hones in on its 10th anniversary, the affable Hayakawa, is now considered to oversee one of the 12 most authentic sushi restaurants in the United States. And tonight, several cultures clashed in a communion of conversation, laughter and happy tears brought on by his trademarked wasabi bombs. (For the record, we ate three orders. He gave us one with an extra layer of that potent green goodness as a gift.)

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I couldn’t wait to get back to my hotel room tonight to document this evening in some fashion. And while I know this reads like, “Dear Diary, guess what happened to me tonight?” I don’t really care. Today was a good fuckin’ day to be alive, despite the current events on Capitol Hill as we enter a new political era that was only on view on “House of Cards” or “Veep.” I can’t help but burn with anger over a coterie of privileged “leaders” determined to turn their backs on the many men and women from overseas who have contributed mightily to the American Way. How can we disavow what is the true face of the American, a nation built on the backs and with the blood of so many immigrants?

But I digress…

How did we find Hayakawa? It was chance. We had wrapped a great day of interviews on the set of a film in its last days of principal photography. It was nearing dinner time and I declared sushi was in order. My audio tech conferred our digital oracle, The Google, and Sushi House Hayakawa was deemed the closest place. Little did we know we’d be heading for Tokyo, Japan in the process.

Instead of the usual Sapporo-fueled meal of spicy tuna rolls and tempura, we were treated to an experience that has a devout cult of loyalists, from Japan and elsewhere. An intimate dining spot of few tables and modest bar, Sushi House Hayakawa is an expert study of tastes, flavors and a near religious adherence to the art of sushi. Cell phones are not allowed. Reservations are requested. This is meant to be a personal experience to savor and enjoy without distractions or noise.

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Photo: Men’s Journal

Chef Hayakawa’s crisp white uniform was punctuated with a red terry cloth slash of read from the towel wrapped around his head. His hands had the delicacy of touch reserved for piano masters or surgeons, so skillful was his preparation of each piece of sushi. Our incredibly knowledgeable waiter, young, precise and absolutely American, treated us with respect and care. Yet, it those damn wasabi bombs he recommended that made us reach out to Hayakawa with a boisterous “Thank you.” His response? In addition to telling us the now-trademarked menu item was borne out or a prank, he gave us one more round with even MORE wasabi. Once dinner was over, I asked our waiter to see if Chef Hayakawa would pose for a picture with us. And this culinary master, who promised not to break my camera phone, posed and laughed and opted to stay with us for nearly an hour after closing time.

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I love telling stories for a living, but the narrative Hayakawa shared with us had us wrapt in attention. That wonderful crooked smile. His self-deprecating wit. His not knowing that he was serving Harrison Ford one memorable night. Or the bittersweet encounter with a smiling Paul Walker one week before his untimely death in a car accident. He was a trove of anecdotes, all delivered in a heavily accented, but warm voice that had us in his thrall.

Our meeting Chef Hayakawa reaffirms the incredible fortune one is gifted when they take to the road for work. We see and hear so much as we move from location to location, meeting a gallery of folks that represent all that can be wonderful in this world. Chef Hayakawa’s loyalists go back to his restaurant because he endeavors to give them an experience unlike any other. The demands of populist sushi cuisine were excised nearly two years ago from his menu. Gone are the California Rolls and other Americanized offerings found elsewhere. (And no, the spicy tuna roll is NOT a Japanese tradition.) Tucked into this mini mall, surrounded by Korean-owned establishments in the traditional American south, we found a true Japanese experience. It was a rare chance to be part of a narrative that was spun organically and without expectations.

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As we prepared to leave, Chef Hayakawa asked us to offer our support of his new, full-time sushi chef, a southern American named Terry. We noted that we were surprised to see Terry behind the bar. He told us he’s worked with several different Asian apprentices from all over, but Terry was truly unique. He “got it” and after a year and a half, he’d promoted him to full time not too long ago. But it was his saying, “I don’t see race” that caught our attention, too. Because “This is America” and he wanted to give something back. It would be Terry who would now benefit from his teachings, taking his art further into the world in a new way.

What a privilege meeting Chef Hayakawa tonight. I’ll never forget how he ran out to us in the parking lot with cold bottles of water. He was worried since beer was consumed, we would be subjected to the strict DUI laws of the area.

Now, about the sushi master in Japan who refused to talk to Chef Hayakawa for over 20 years? The former student, who makes a point to go back to Sapporo every two years, would call on his master each time to no avail. But five years ago, on one particular trip, master and student were reunited. He showed at the appointed hour and for 45 minutes, no one spoke. They sat in total silence…until the moment the master pulled out a bottle of sake and poured two glasses. “Drink,” he said in a gruff tone. Drink they did. And then he said to his former student, “Good job.” He’d been made aware of Hayakawa’s success in the U.S. The student cried, nose running, tears flowing. He was overjoyed. As for his master, he merely added, “Drink” in the same gruff tone. And drink they did.

I think of my father and mother, Mexican immigrants who also designed and curated their own version of the Dream. far from home and without the resources of family or government assistance. I think of the many immigrants who continue to work their guts out to ensure a better life for those in their care. I think of our often painful history in treating those we have labeled “The Other.” How can we reward these legacies with walls, internment camps and ideological terrorism? All we need to say to those who have made such a difference in so many lives is simply, “Good job, my fellow American.”

None of us know what’s in store as we venture into dark and uncertain territory. But tonight, four disparate lives were brought together in the name of friendship. New loyalists were born and we hope to bring back friends and family to Chef Hayakawa’s restaurant without hesitation. As to those ignorant many who need to be reminded of the beauty of such occurrences, I say:

This is America.”

 

“Shame”

“Shame”

“A very simple statement
A very simple crime
A lot of grief reflecting in how we spend our time
I want to change things
I want to make a change
I’m tired of spending time agonizing yesterdays”

— From “Shame” — Written by Martha Davis, Performed by The Motels

What’s your secret shame? You know, the thing you do when no one is looking?

What is that one vice or action you judge yourself for the most when you look in the mirror?

That loss of control we feel when we indulge in our secret shame is on par with an electric burst of adrenaline. It’s when you let a sly smile cross your face, that sweet release of euphoria when you reach that peak moment. It is a high, one that seduces you to keep going back again and again for another hit.  And it is always followed by your telling yourself, “This is the last time” or “Starting June 1st, I’ll get back on track!”

But you don’t. Because all you want to do is indulge in that behavior you’ve let overwhelm your sanity and self-control. Because it feels that bloody good.

Initially, this essay was going to be titled “Failure,” but I thought better of it. Shame can be overcome. Failure is a trap that can keep you locked up in a zone comprised of a darker shame. It is when you just give up and when it comes to addiction, you can’t just give up. It is a dangerous path, one that can have longterm effects and consequences.

I know I can’t reverse the decisions I’ve made during these last weeks. I can’t blame Fatlanta anymore. I’ve been home for nearly two weeks, embarking on a new project that is taking me to Vancouver. I cannot un-eat the food I’ve been attacking with unsteady hands of late. It’s been consumed and absorbed. I can only feel and see the effects daily and that sense of shame is now one that has me staring at the mirror with anger and disgust.

In six weeks, I am turning 50. While the excitement builds to this milestone, I have a few outstanding narrative threads that have yet to be resolved. The biggest one? Being a total bully to myself when it comes to this issue of food and wellness. Yet, instead of allowing the excitement of this milestone to lead me to a stronger place, I am a woeful mess right now. I can feel the anxiety throwing me off balance. Anger is present where hope should be right now. It is roiling the sanity I have worked so hard to reconstruct, letting frustration and outbursts of emotion spill out and over without warning at times.

I’ve been battling over what is keeping me in this dark space, but the source is both personal and social. The first layer? I didn’t think I’d be living the life of a gay spinster, locked away from potential suitors like Catherine Sloper in The Heiress or Laura Wingfield in The Glass Menagerie. I am probably skirting closer to becoming Miss Havisham in Great Expectations now. I held a torch for Tucker so long, I developed muscles in my arm I didn’t know existed. Yet, after seven years, my self-made prison isn’t so much the pain of leaving him behind when I did. Not anymore.

The damage I inflicted on myself over Tucker pales in comparison to what I’ve let take its place. The new layer is playing caretaker, scratch that, enabler to someone who has yet to understand that being an eternal dreamer doesn’t create a dream life. It is the most selfish way to live, keeping people in a state of stasis until YOU figure YOUR shit out. It is cruel and unforgivable. Anger is holding up my house of late. Anger and self-defeat to be exact. And it is punishing everyone around me, keeping most us from reaching new destinies in the name of “family.”

I hate feeling lonely and rejected, but the pitiful attempts of my meeting men are merely my picking at an old scab. It fills me with a different shade of shame because I am still in my prime, dammit. I should not have to fear my sexual self, much less repress it. Yet, because I can’t control the anger I feel, I have opted to rebuild the prison in which I’ve locked myself away. I’m getting heavier, covering myself up again. I am returning to the protective embrace of comfort foods because I want to feel the warmth of something loving and familiar, even though I am well aware of the only outcome of this reunion. I am angry that I don’t have a relationship to assure me that “It’s going to be okay.” Dammit, I don’t want to be fixed! I just want to be reassured by someone’s care and open heart. And that tender kiss, elusive and beautiful, has never felt so out of reach to me.

Layer three? It is bad enough we are living in a world without grace or accountability, where shamelessness has replaced decency and compassion. All we do is rip each other apart with lies, innuendo and avarice. We speak in tones of violence because we have to be heard above the din, leaving a body count as proof of being heard. We have leaders who spout the most reprehensible things for attention and justify their destruction of all civility.

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We denounce political correctness as being the enemy of a tottering state. The demand of restoring decency and peace is not being “PC.” We are surrounded by varying degrees of terrorists, all of whom think they are just and fighting a holy war built on a religious dogma that can only end in death. That’s the biggest, ugliest shame of all, forcing your will on billions of people who just want to live without fear!

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As I near the end of this post, I feel a different kind of shame. How can I wallow in my own self-pity when so much is off balance in this world? I can only say, I am no less flawed or confused as any other human at the moment. Yet, I can scream into this void, a blank page onto which I can spout all that ails me on the inside right now. Clarity does take form as I let this my thoughts unravel and let my insanity release its stranglehold.

Perhaps we all need to understand what shame means again.

Perhaps we all need to remind ourselves that accountability takes more strength than merely Tweeting obscenities and lies or shoving world leaders out of our way for a photo opportunity.

Perhaps we need to stop letting our fear keep us from turning away from the woes of our world because it is too hard and what does it matter anyway?

Perhaps I need to put down the fork and take a long look at the person struggling to become better and stronger again.

Perhaps it is time to stop being a coward and start loving the one person who has designs on making a difference, not use depression as an excuse to keep my addictions alive. What good am I to the rest of the world if I can’t withstand that which is within my power to fix and heal?

I know I can’t get better alone. None of us can. Neither can this planet. Shame is not always a bad thing. Shame can also keep us from making the same mistakes over and over. Not because failure or flaws are “bad,” because we must let what is “good” about ourselves cast a light to help other lost souls find their way back to the group, too.

Naive? Perhaps.

People have become quite adept in finding new ways to peddle their brands of hate, which will only succeed in making the world a lot sicker and dangerous. But to combat this sinister world order, we have to believe in the good within ourselves again. Therein lies the need for empowerment and education! To stay in this state of isolation would be more than a shame, I recognize that. No more agonizing yesterdays. It’s exhausting and self-defeating. Perhaps it is high time I learn to love locally, then act in the name of goodness…globally.

 

And you, my father, there on the sad height,
Curse, bless, me now with your fierce tears, I pray.
Do not go gentle into that good night.
Rage, rage against the dying of the light.

— Dylan Thomas

 

“Ugly”

“Ugly”
And now for the news…

Leading media outlets reported that for the second time in a week, nooses have appeared on the Smithsonian grounds in Washington, D.C. For the second time in a week. Let that marinate for a moment.

One was found on hanging off a tree, which was located outside of the Hirshhorn Museum and Sculpture Garden. The second noose was found inside the National Museum of African American History, purposefully left in an exhibit area illustrating the era of segregation in the U.S.

This pissed me off to no end, to say the very least. It is a defiling and cowardly act.  I spoke to the great men and women of the National Museum of African American History last summer. It was inspiring and heartening to discuss the purpose and direction of this new museum. It is hateful what has happened here. More, it is hateful to see what we keep discovering happening on the daily in terms of racially motivated crimes in this country.

It doesn’t end there, either.

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Given our current media cycle, I can’t help but wonder:

So, Kathy Griffin offended you? Hmmm. Granted, I’ve never been a fan of her “shock and awww it’s funny at your expense” humor. Yes, the photo of her holding Trump’s bloody head did go too far. But, if we’re going to denounce tasteless opportunism and cry “Foul play,” I ask that you take time think about what it feels like to be Barack Obama or LeBron James right now. Dare to remember some of the shitty and menacing things Ted Nugent would spout when President Obama was in office.

Don’t let the double standard hit you in the ass on your way to pontificating how it isn’t the same thing.

When current press secretary Sean Spicer was asked to comment on the Nugent tangent, Spicer just deflected the question and moved. Meanwhile, CNN has opted to disassociate itself from Griffin. Nugent, however, gets to pose for pics inside the Oval Office with glee.

Sorry, not sorry, Snowflakes for the above pic. But politics have never NOT been an ugly business. Yet, somehow, the ugliness could be tempered in the past by leaders who have given their lives to promote civility, truth and equality for all. That’s the pain of progress and many have benefited from their legacies.

But today?

Screaming pundits are elbowing for attention in the same, bizarre way as our president. Yet, we decry “fake news” or whatever hashtagged rallying cry set to undermine those people and institutions who rightfully stand tall as a beacon of truth by pointing out the insanity and troubling reality of the Trump Era. The tragedy is Trumpism stands firm and is not abating in the way it should. If anything, it is getting worse.

We stand to lose so much under #45! Why isn’t this getting through to people?  I have to be certain that many Americans are not like the monsters of the GOP and alt-right who have sold out this country’s best interests for their own greed. We all can’t go down that stoney end because some loud-mouthed, drunk on power fool sold you a falsehood that immigrants, Muslims, gays or whoever just doesn’t fit in your archaic vision of what it means to be an American! These Bogeymen, women and children are NOT the root of all your problems!

If you think Obama left this country a burning wasteland of trash, devoid of “greatness,” then I pity you. With the reversing of anything and everything that our former president dared to accomplish in the face of some bullshit partisanship, we will see a wasteland alright. The greatest threat is not ISIS or even the Russians. It turns out the homegrown “patriots” who are now ramped up on Trump Juice are our biggest enemy. Make no mistake. They are the very definition of terrorism, lethal and devastating because they are one of our own! It is time to call these criminals exactly that: Terrorists.

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We can continue to hide in our safe bubble worlds of artificial reality and escapism, making fun when #45 has another bout of Twitter diarrhea. But, do you think none of the viral videos illustrating the rampant racial hatred in this country affect the rest of us in the least? (And that’s just one example of the hatred that is spilling over into all walks of life.) You’re wrong. It does affect us. More than you know.

Some folks on my social media feeds have voiced to me that my negativity is just “bumming them out.”

Well, too bad.

I don’t want to be anyone’s gay court jester anymore, giggling over the red carpet reportage, celebrity driven gossip, film industry bullshit or keep those snappy retorts flowing just to make people feel good. This ain’t “My Best Friend’s Wedding” and I refuse to play the role of Rupert Everett.

Shit is getting real and I am determined to contribute to this dialogue of “What is wrong with us?” until something or someone starts steering this ship in a direction that benefits us all as great Americans, not only the ones #45 chooses to lead because they look or sound like his ignorant ass. Only when we restore our good standing in the world as a moral and just country, that is when joy will return to our lives. I’ll be the first to lead that dance.

As for the incidents at the Smithsonian, which are being investigated by the U.S. Parks police, this final word:

In the article written by Sebastian Murdock for Huffington Post, Secretary of the Smithsonian David Skorton issued this missive via internal E-mail to museum staff:

“The Smithsonian family stands together in condemning this act of hatred and intolerance, especially repugnant in a museum that affirms and celebrates the American values of inclusion and diversity…We will not be intimidated. With new urgency, we will tell the story of our nation and all its people. We will continue to fight this sort of ignorance with knowledge. Cowardly acts like these will not, for one moment, prevent us from the vital work we do. We will remain vigilant and, in spite of these deplorable acts, we will become a stronger institution for all Americans.”

Mr. Skorton, I stand with you and other citizens who firmly believe in this fight to restore the moral fortitude and decency that all Americans — and the world — deserve.

#resist

Diary of an Angry, Hungry, Fat, Gay Mexican — “Cesar Chavez Day”

Our language is the reflection of ourselves. A language is an exact reflection of the character and growth of its speakers. — Cesar Chavez

My family’s activism has never wavered since those first steps towards civic awareness, which took shape at home and in our classrooms at South Ranchito Elementary in Pico Rivera, California. I will never forget that moment in 1977, when those first uncertain steps led me to an encounter with the person who envisioned the path many Latinos remain on today: Cesar Chavez. As we honor this great man today, following is a remembrance piece I wrote for Desde Hollywood in 2014, which was timed to the release of director Diego Luna’s underrated “Cesar Chavez” film.

If you were a Latino (or Chicano) child of the 1970s in southern California, chances are you were part of a bilingual education program that was a glorious but short-lived experiment. Today, I can see it as a powerful opportunity to build a bilingual cultural identity. That wasn’t quite the image I had several decades ago. My parents, both Mexican immigrants, were unusual in the sense that they gave their first generation American children a choice. We could either learn Spanish or not. Sadly, I did not take advantage of becoming bilingual until many years later. Yet, I never lost sight that I was part of something bigger. The question became not just about learning the language, but understanding the importance of preserving a multi-cultural identity. Today, many of us face an additional challenge in terms of what role we should assume as Latinos and as Americans with a voice.

As the rising power of Latinos continues to amass in our contemporary culture, it is thrilling to discover the community at a real crossroads. We will dictate the next election. Immigration reform has never been a more prominent and important issue. The national narrative is being re-written, but how do we make sure we get a chance to contribute to these next chapters in American history? It is about taking those first steps forward to achieve awareness, to educate ourselves on the issues that affect us all.

The arrival of “Cesar Chavez” was a significant achievement for many reasons. Some have to do with the hope of a changing film industry that remains in play, but others are decidedly personal. Hollywood loves telling the stories of ordinary people who stare down adversity to become extraordinary figures in history. We’ve witnessed the return of the Great Emancipator; a king’s struggle with speech, the rise and fall of an “iron lady” and the harrowing 12 years lived by an American slave. Yet, something unusual happened when I viewed “Cesar Chavez” for the first time. This time, it wasn’t a performance or scene that stirred an emotional response. To coin a much clichéd tag line, this time the movie was personal.

In 1977, my entire family marched with Chavez and the United Farm Workers on a sunny April day in the Coachella Valley against the lettuce growers. We all knew the importance of Chavez’s actions would remain far-reaching. By today’s standards of political correctness, the teachers at South Ranchito Elementary could have been charged with imposing their own political agenda on their nine and 10 year-old students. Yet, today hindsight reveals a different scenario. These educators were trying to instill in us the value of community and responsibility we shared in preserving its ideals. We were being taught the power of being connected, very much how Chavez himself went out to speak with individuals face to face. It was that connectivity that created the UFW and changed the political future for Latinos in this country.

I am ashamed to admit that the impact of that April day faded too soon. I was living a suburban life of relative comfort by comparison to the young field workers I met that afternoon in the Coachella Valley. They saw the world a lot differently, but they didn’t shame us for not understanding. We were interlopers from classrooms miles away; fulfilling a teacher’s hope the experience would change us in some way. My adult journey did allow for a sense of community awareness, overreacting to hot button issues, as do most of us. But none of this happened in the way my idealistic teachers hoped. I’m an average American who votes, adhering to moderate political views. As I reach middle age, however, I find I am now questioning much in our modern life. And it is spilling into the contributions I am making as a member of the media.

It would be easy to go off on a tangent about how the industry still cannot understand that a multi-cultural audience wants to see itself on screen in roles that aren’t stereotypes. It is no coincidence that instead of watching films about dead rock stars, films like Eugenio Derbez’s “Instructions Not Included” are playing favorably with more than just a Latino audience. But the Latino community showed its strength and they were heard. Now, “Cesar Chavez” the film needs that same grassroots support to sustain what should be viewed as a cultural movement.

After watching the marches and rallies depicted in “Cesar Chavez,” my mind went straight to the details of that hot April afternoon. The dusty walk of the countless supporters who joined la causa, their strong voices unified into a choir of peaceful civil disobedience, the annoying splinter in my right hand from the wood of the sign I held straight up into the sky. Even the hideous tartan pants I wore that day seem to take on a “Braveheart” glow. But most of all, I remember the walk to meet Chavez himself at the post-march rally.

My dad was with me, encouraging me not to be shy. We had been waiting for a break in the crowd, all wanting a moment to speak to him. Finally, we had our chance. I walked with the same purpose of my father, my shorter stride valiantly trying to mirror Dad’s more confident steps. Jorge Sr. spoke first, of course. Then, he introduced me to el señor Chavez. I was shaking the man’s hand, receiving that welcoming smile and a kind word of appreciation for being there that day. He went from being a photo in a textbook or news item into something out of a movie. Cesar Chavez was real and he was a real hero.

In early February (of 2014), I had the opportunity to sit down with Luna to conduct the interview that would be used for the “Cesar Chavez” broadcast press materials. He had just flown into Los Angeles from Washington, D.C., where he presented the film prior to moving on to its world premiere at the Berlin Film Festival. What should have been an easy 20-minute on-camera exchange for the electronic press kit became a 90-minute conversation that covered more than just the making of the film. The candor and sincerity revealed by Luna could not be tempered by exhaustion. Much is riding on the film and he is fully aware of what its success will dictate to him as he evolves from actor to director.

We are taught as journalists to never become part of the story, but this was a unique situation. It is hard to not see this as a full circle experience. Many people will be introduced to Cesar Chavez for the first time after viewing Luna’s film. It is an artistic risk for the Mexican-born artist, particularly with taking on this most American of subjects.

Still, the possibility of this cinematic meeting between Chavez and today’s audiences having the same resounding effect as it did with the hundreds of thousands of men and women who stood by Chavez, his family and the UFW is tangible. Therein lies the power of film. The greatest lesson to be learned is not reserved for the immigrants or American-born Latinos who continue to revere him. All of us must understand the meaning and power of Sí Se Puede. It does not belong to any one era or people. Its purpose applies to all those seeking to make change happen.

To illustrate the point further, here are excerpts from my conversation with Diego Luna on “Cesar Chavez,” exclusive to Desde Hollywood:

JORGE CARREÓN: Cesar Chavez was a truly humble man. How would he have viewed this entire process of making and promoting the film about his life?

DIEGO LUNA: He never wanted a film to be made about him. When people got to him and said, “We want to make a film about you,” He said, “No, no, no. I have a lot of work to do. I cannot sit down with you to talk about what I’ve done. I still have a lot to do. So, no films.” He hated the idea of being recognized. If you wanted to give him recognition, an award, he would ask you to do in the name of the union. He hated to be on the front page.

CARREÓN: Even with the industry’s fascination with biographical films, does his reticence explain why a film about his life has taken such a long time?

LUNA: There’s a reason why there’s not been a biopic about Cesar like the ones normally done in this country. If I were going to come and do a film, why would I try to repeat something that also doesn’t belong to me? To the way I see the world, to the kind of films we want to do? I wanted to make a film that for a moment you could say; “Oh is this going to end right or wrong? Is this going to have a happy ending where they win or not?” I hate films that when they start and you know how they’re going to end it. I’m pretty sure that in the course of these 10 years we cover of his life, he woke up many times saying, “This is not going to work.” I wanted that to be part of the film. If I would have shown a perfect man, making just the right decisions all the time, then you know the end. Why would you pay a ticket to see that? The other answer I have, which is not as beautiful as this one, is because you guys never made it.

CARREÓN: How do you hope the impact of “Instructions Not Included” will increase the marketability of “Cesar Chavez” with a mainstream audience?

LUNA: I hope this film works in that way. Before “Instructions Not Included,” every huge success in Mexico was like a niche success here. But that one was unbelievable. Suddenly on both sides of the border people were saying, “I want to see the same film.” That means something. Things are changing. So it makes sense there’s a Mexican telling the story of Cesar Chavez.

CARREÓN: Hard to believe, but you can see how certain sectors of the Latino American and Mexican film communities may have a polarized view of what you’ve done as director of “Cesar Chavez.”

LUNA: We are two different communities and I have to say there’s a lot of prejudice about Mexican-Americans in Mexico. And there’s also a lot of prejudice about the Mexican experience today from the Mexican-American community. Things have changed dramatically in the last 20 years. This film is an attempt to bring that wall down. It’s ridiculous that we’re not connected. That we are not working for each other, feeding each other. I come here and I go to my favorite two places near my house. One is a restaurant. There’s a family from Nayarit that does the best pescado a la plancha that you can get in California. It’s unbelievable that they’re not in touch with those who cook the exact same dish every day on the other side of the border. Why do we allow this world to really separate us? It’s ridiculous. I think we would be strong, really strong if we would be connected, if we would feel as part of the same thing. It’s like what the film says, “You can think it’s all about you and your life is miserable or you can open the door and say, ‘He probably thinks the same and if he thinks the same, if we all get together we might be able to change things.’” It’s time that we see each other as part of the same people. We would be stronger. We would be able to say we want these films to be made. We want more films like “Cesar Chavez” that would represent us, films that are about people like us.

CARREÓN: The reality is many audience members will be introduced to Chavez’s life for the first time. It is a thrilling prospect to see what they will take from this introduction.

LUNA: I think Chavez showed something very simple, but very difficult to actually believe in, which is even though you think that person doesn’t care about you, he does. He does. We have to work that muscle so we don’t lose that ability to actually care about what’s going on with our neighbors. We’re learning to be around so much violence and injustice and we shouldn’t get used to that.

CARREÓN: With the film now being seen by a mass audience, what impact are you hoping the film is able to make? This is a bold move, away from how the industry views you as an artist.

LUNA: I want to inspire people to say, “Why is there not another Cesar Chavez today in this community? What’s going on? We could be that man.” His life was very difficult. Eight kids. Imagine convincing that amount of people to go back to live in the worst conditions in the fields to bring change for a community that you’re not part of anymore? We should be celebrating that this happened and hope this is the first of many films not just about Cesar Chavez but the farmworker experience and the Mexican-American experience. I truly think we just have one chance. If this film doesn’t succeed in the box office, if people don’t actually go watch it, I’m going to have to rethink what I’m going to do in life or where I’m going to do it. This one shot has taken four years of my life. My son was born here. I opened a company in the States. But my heart, my stories, my father and my friends are in Mexico and I need to be able to keep both things happening. The film is about that in a way. I really hope this shows that cinema should be representing this community today with respect. It’s a very complex community and the need of content is huge. Films like “Cesar Chavez” need to exist and it’s just not happening. So let’s hope it starts to happen.

#SiSePuede #VivaLaCausa

Diary of an Angry, Hungry, Fat, Gay Mexican — Week 4, Day 21 — “Plateau”

Diary of an Angry, Hungry, Fat, Gay Mexican — Week 4, Day 21 — “Plateau”

Weight: 252.2

Glucose Reading: 137

So, I’ve hit my first brick wall, the dreaded plateau stretch. It’s the phenomenon that occurs when you just can’t seem to drop another fuckin’ pound. Of course, maybe it would help if I moved a bit more instead of just rising from bed, going to work, returning home and going back to bed. It’s taken a lot of my will to just do the Lean for Life program. The idea of regular exercise is just that, an idea. When I’ll start to do more than walk a few miles is something I grapple with daily. But, I then remind myself, “It isn’t a sprint. It’s a marathon.” Then I want to punch the wall itself, wondering why I embarked on this journey again in the first place. It’s a dance I know all too well and even my sturdy legs are starting to resist the choreography a bit. To bend, but not capitulate. That’s my truest self.

I guess I have been a wee bit on edge of late. Temptation is staging a sit-in on the steps of my brain. I keep mulling overeating behaviors that I know are bad for me. I dream of pizzas and orange tabby kittens. I dream of cheeseburgers and those solitary runs to King Taco. I recall when I would wake up and see the empty wrappers and bags from the items I would consume during these food binges that would last for days at a time. The feeling of being an addict would then seep into my already beaten down conscience. I would chastise myself endlessly, determined to not do it again, but it would without fail that same night. I could never help myself. It is like daring myself to reach the lowest possibly point, just to see if I could.

Rotating through this vicious and destructive cycle is on par with total madness. The number of lies you will tell yourself to validate an addiction will mount exponentially to the point that you can no longer tell the difference between delusion and truth. You fail to see the damage you’re causing since it isn’t necessarily visible, but it is being done without mercy. The full impact of consequence is only felt when you reach a crisis point. Sometimes you can turn it back and be saved. Sometimes it claims you.

I think about the tyranny of a society that preys on the weak who grapple with issues of perception and maintaining a certain social status.

I think about the tyranny of a media culture that preys upon the insecure by shaming their body types or finding fault with their ability to cultivate an “appearance.”

I think about the tyranny of an administration that prefers lies to the truth to keep their tenuous hold on our country, callously deconstructing our hard-won democracy under the cynical guise of “Making America Great Again.”

The temptations we face, both with our bodies and minds, are an eternal struggle for many. It is a real tragedy that our places in the social hierarchy dictate what we are able to consume. Fast food exists because it is cheap and easy. It is consumption at its worst, disregarding the basic rules of nutrition because it knows people won’t fight for something better. That takes knowledge. That takes real money. Good health requires certain resources and patience to sustain and a lot of us can’t be bothered to look away by the quick fixes and band aids we seek to make our lives easier.

Fast food is a lie. We know the truth about what will elevate us and what will kill us in terms of what we put into our bodies. I’ve accepted this lie for years, giving it strength because I was weak to face it with any resolve. Tyranny takes many forms and after years of bubble and self-absorbed living, we are finally using terms like “resist” and “persist” again. And meaning it.

Dr. Martin Luther King’s daughter, Bernice King, recently posted a list of things we can do to counterpunch the tyrannical regime of #45. It has been making the social media rounds and it is being picked up by certain media outlets, too. In some ways, the rules apply to all things that dare tear us asunder:

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We are complicit in our silence. We must feel the power that comes from the support of people we love. We must avoid helpless and hopeless talk. We must keep our messages, the ones we say to ourselves and to the people around us, positive. This is the power to be found in resistance and rebellion, to eschew the rhetoric that is not good for anyone. This is how we push through the plateaus of complacency and stagnation that do not allow us to shed the weight dragging us down. This is how we emerge strong, victorious and healthy in the purest sense of these words.

This is how we save ourselves.

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Diary of an Angry, Hungry, Fat, Gay Mexican — Day 4 — “Resist”

Diary of an Angry, Hungry, Fat, Gay Mexican — Day 4 — “Resist”

Day 4

End of Protein Days

257.7 lbs.

Glucose Reading: 199

Despite booking first class, luxury passage on the Love Train yesterday, I was a bit reluctant to get out of bed this morning. Maybe it is the fear of knowing what democratic pillar #President Babyhands was going to decimate next. Perhaps it is the effects of four protein days messing with my head. I wanted to write some pithy little riff on how Lindora protein days are a privileged, overfed person’s descent into hell, but I lost the desire. Instead, I’ll let this little clip of an otter happily chowing down take its place. That’s going to be me tomorrow when I get to switch back to a regular menu of poultry, fish, vegetables and fruits again.

The notion of living in a parallel universe is starting to grow in my brain. I have these moments where the only thing I can do is shake my head. I joke to myself that all those years of reading post-apocalyptic fiction, watching nuclear war films and those dystopian epicsof yore like “Logan’s Run” and “Soylent Green” are actually going to pay off! I’m ready for whatever happens next! Then this fear grows in the pit of my slowly shrinking stomach. I have to remain and fight back the fear of letting it spread  further so I don’t just lock the door and never leave the house again. .

Today, #PresidentBabyhands basically unleashed a round of “Mextortion,” proposing a 20% tax on all Mexican imports. Comedian that I am, one thought that flashed in my mind was, “Since I am in the process of losing weight, this could be a very good thing!” But really, it is not. Crushing an economy because they won’t fund your windmill from hell, Don Quixote, is tyranny at its worst.

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Political cartoonist Lalo Alcaraz (of “La Cucaracha” fame) posted this image promoting a “California Resistance,” which is the lead photo of the diary entry. “Resist” is a powerful word for us all right now. It has taken root in my mind, from resisting the urges to consume things that can hurt me to resisting the urge to go full Howard Beale in public with rage. I can tell you this. I am losing one battle and it isn’t with food.

Restraint has never been a word I’ve been able to incorporate into my lexicon for living. Not as a kid, even less so as an adult. I am finally aware that “more” can kill. As we try to process the events of this week, more challenges will be brought to the American public in a way that will divide us and conquer other principles that must be defended to the bitter end. So, what does any of this have to do with a diet diary, you may ask? Plenty.

We are what we eat, people. And I am not going to subsist on a steady diet of lies and tyrannical chaos just because so many Americans hated having a black president for eight years. You ingest in trash food, you get toxic refuse that leaves your body in shock and prone to diseases that can kill you. The same applies to the Democratic process. We are what our elected officials represent. It is no coincidence that President Babyhands is an orange-colored menace. Cheetos are just as bad for me, too. Neither requires my attention to be healthy and strong, all the better to fight back.

#resist

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From the MediaJor Vault: Rosario Dawson

From the MediaJor Vault: Rosario Dawson

 

Oscar winning director Danny Boyle earned his master status by never making the same film twice. In recent years, he’s been engaged by decidedly human tales with an edge of romance (“Slumdog Millionaire”) or harrowing survival (“127 Hours”). But what would audiences make of “Trance?” One word: Underrated.

Revisiting the moral grit that made “Shallow Grave” and “Trainspotting” two of his best films, “Trance” emerged as its own entity. An unforgettable, old school psychological thriller that is beautifully sleek and modern, “Trance,” at least to me solidified Boyle’s position as a filmmaker of great muscle and nerve. And, if any actor was born to be part of a Boyle Ensemble, it is the fearless Rosario Dawson.

While Dawson has been firing up the Marvel Cinematic Universe of late as Claire Temple in the Netflix series “Daredevil,” “Jessica Jones” and the new “Luke Cage,” the bigger heat has been reserved for this year’s presidential election. A fervent supporter of Bernie Sanders, Dawson has garnered headlines for her commitment to Sanders’s “party of the people” agenda during the DNC. Earlier this year, she was among the protesters arrested in April during Democracy Spring in Washington, D.C. It is exactly this fervent desire for change and to continue the conversation of creating a civil and honest society that makes Dawson one of my favorite people to interview.

Whether it was on the set of “Percy Jackson and the Olympians: The Lightning Thief” in Vancouver or in a hotel ballroom in Santa Monica for “Unstoppable,” she has never wavered in terms of her candor, sense of humor, authenticity or grace. In this edition of “From the MediaJor Vault,” Dawson proved “entrancing” when she spoke about her role in the film during this interview from March, 2013 in Los Angeles.

(Interview produced by Jorge Carreon and edited by Sara Gordon Hilton.)